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The Physics of the Gods
Pseudo-Science
by
H.K. Richter
There is a new cosmological effort striving for the truest and most complete description of reality based on all of the information in the world. It is called “Interdiscipline Synthesis Cosmology,” or ISC, essentially meaning “the concept of the universe obtained from combining bodies of knowledge from three or more non-related human intellectual endeavors.” This effort is thus properly considered more of a natural philosophy than a scientific theory or religious doctrine, though it necessarily includes many theories and doctrines, and other philosophies, as well as information from myth, legend, and folklore.
Indeed, a complete ISC would include all of the above.
As a result of investigating the possibility of constructing a valid ISC, it seems that one can conclude that the arts are the natural synthesis of physics and spirituality. There is something all-inclusive about the artist’s ability to express themselves; to imagine complicated subjects; to create new things; and to tap into those metaphysical aspects of our humanity that cannot be detected even by the most advanced of scientific instruments, and which theologians are still struggling to explain. The arts can thus be viewed as the key to understanding how we can go about combining all of the seemingly contradictory information we shall collect in coming up with an ISC. Ideally, therefore, given sufficient time for development, ISC can be used to establish a “Theory of Existence”, ISCTE; a theory capable of describing all of nature in physical and theological terms. The physicist’s “holy grail” of the Grand Unified Field Theory would be included in such a theory, as would all natural philosophies, religious findings, and so on.
Is not modern physics an investigation into the unseen aspects of nature?
Is not science-fiction simply a collection of modern mythologies?
Is not theology essentially an exploration of metaphysics?
What is needed to lead humans to the next intellectual step-up in our development as sentient creatures is a method of finding the most truthful view of reality; for, without that, we are but a collective, groping blindly in the midst of a terrible data maelstrom.
ISC can potentially give us that method, which may give, in turn, valid ISC theories. For instance, there is the prospect that physicists will be given the means to delve more deeply into the unseen realms of existence, in both the microcosm and the macrocosm, while theologians are given a reputable means by which they may demonstrate, at last, the nature of spirit energies, and the very composition of spirit creatures. In these respects, it will likely be the study of tachyons, or “Tachyonics”, that will enable us to form the complete ISCTE that makes such efforts feasible.
Tachyonics, of course, implies that living things made of tachyons may be contemplated, including sentient tachyonic lifeforms. In fact, according to Einstein’s theory of Special Relativity, there is an alternate-dimensional universe that coexists with the real observable universe, and that universe is tachyonic. What is more, this alternate-dimensional universe may well be populated with tachyonic aliens. And the fact that one alternate universe is likely to exist implies that others do too.
Indeed, the primary implication is that aliens can be hypothesized to reside in a number of undetectable alternate-dimensional space-time manifolds coexisting with our own detectable space-time manifold, and that some of these aliens may resemble entities which ancient people labeled (according to their respective belief systems) as angels, demons, and other supernatural entities. Note, therefore, that tachyonics creates common-ground between physics and theology, between scientists and priests, since alternate-dimensional realms of space-time can now be defined by anyone, from the science-fiction writer to the scholarly theologian, and that all these imaginary realms are allowed to contain any alternate-dimensional thing, entity, force, being, or whatever else we humans can possibly conceptualize. Thus, in realizing that an ISCTE is desirable for explaining detectable and undetectable reality, to describe and quantify all the actual-imaginary variables we will use in the future, researchers obtain the tools by which they may expect to detect and utilize formerly inaccessible energies, such as tachyonic (superluminal) energies.
The ISCTE will be, therefore, the primary intellectual endeavor that reveals to us, someday, the actual physics of the gods.
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Note that there is a great deal of additional information on this subject.
For more on the Physics of the Gods, inquire by email to PhysicsOfTheGods@aol.com.
For related topics, see below.
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Click link below as desired.
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Copyright 2003, H.K. Richter. All rights reserved.
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