| A Non-Profit Educational Media Organization. |
| Mission: |
To produce/promote the broadest
possible spectrum
of news/views/culture in the Virginia media. |
Communities-Of-Interest: What does "Community Radio" mean? To explain that, you must understand two things. - There are many different "publics" and "communities-of-interest" in a society,
- America is not a "melting pot".
It's a goulash of many cultures whose juices join in the American soup. The individual ingredients retain their identity.
- The term "Public Radio" suggests "radio for the people",the masses, the public.
However, turn on most "public" radio stations andyou'll usually find elitistmusic, news, views and the culture of upper-classEuropean-Americans. Not the common masses.
This elitist programming follows only part of the conceptthe originial mission statement for the CPB:
"From its beginnings in 1967, the mission of public [broadcasting]has been to … reflect the diversity of the American public. The CarnegieCommission Report, which led Congress to pass the Public Broadcasting Actof 1967, argued that public [broadcasting] programming ‘can help us seeAmerica whole, in all its diversity,’ serve as ‘a forum for controversyand debate,’ and ‘provide a voice for groups in the community that mayotherwise be unheard.’" Since the FCC's inception in 1934, there have always been forcesdemanding a powerful noncommercial broadcasting service to counteract the"baseness" of commercial communications. Commercial broadcast interestssuccessfully prevented any government sanctioned competition.
In 1949, a pacifist named Lew Hill started the first noncommercial andnonreligious stations, the Pacifica Network. But without of the government protection from the marauding forcesof commercial broadcast interests, expansion of the Pacifica network wasexcruciatingly slow. However, the pressure to reform broadcast programming built up untilthose who found Lew Hill's vision attractive successfully campaigned forthe creation of the CPB. As you can see, the CPB was designed to be a refuge for ignored diversity. Not all groups had the time and money to pressure Congress, but theCommercial interests did. Thus a pyrric victory resulted; a CPB structured to give theappearanceof "radio for the rest of us", but actually providing free programmingfor the upper classes who had time to pressure Congress. Unfortunately, those who had the resources and leisure to actually buildthe NPR stations were generally people who identified with European upperclass culture. The "rest of us"-also unserved by commercial broadcasters,but not of upper class European culture, were left out. Ironically, since the government is so influenced by commercial interests,when the government threw broadcast reformists a bone through the CPB,this diluted the power of the grass-roots radio of Lew Hill's vision. The Pacifica vision included those communities-of-interest that commercialinterests ignored. So, the phrase "public radio" does not actually mean the entire public-it'shistorically a bit of a misnomer. Just as "public" radio does not appeal to the all the different publics,neither does "community radio" mean every single community. "Public Radio" is not "Community Radio": The phrase "Community Radio" means "the community of people who showup." If you turn on most of the 250+ radio stations that refer to themselvesas "community radio" stations across the United States, you will find that"Community Radio" refers to those people who need to be heard and haveno other outlet. Therefore, they are motivated to invest their time, passion and moneyto create an outlet for that human need to communicate, to matter, to telltheir story. However, these are the stories that do not have the money of the NPRaffiliated stations. The CPB and NPR system are structured to minimize the less connectedcommunities of interest from enjoying access. For example, to be a full NPR affilate and enjoy full access to alltheir programs at the lowest per unit cost, you must have 5 paid staffand a minimum $100,000/year operating budget. The diverse coalition of minority subcultures that make up "CommunityRadio" stations rarely have that much money. This explains why most community radio stations are an eclectic mix,a diverse coalition of "oddballs" who come from cultural and ideologicalviewpoints that challenge the Status-Quo such as: Libertarians, Environmentalists, Small Business owners, Home Schooling Parents, Single Parents, John Birchers, Lesbians/Gays, | Ethnics : Asians, Africans, Indians Recently transplanted Europeans, Hispanics American Indians | Buddhists, Quakers, Moslems, Hindus, Athiests, Wiccans, etc |
That is why Radio Free Richmond is "Radio For the Rest of Us" unservedby the other existing radio stations. - Community Radio is vital to American Democracy for onesimple reason, America is not a "melting pot."
The analogy of the melting pot suggests that I lose my identity and becomean "American" just as the individual chunks of cheese melt into one bigfondu. In reality, America is a Brunswick Stew, a Goulash wherethe beef and corn and rice all share the pot. When the stew is eaten, thoseindividual components collectively make up the flavor of the stew, yetthey still retain their individual identity.If all the parts are not represented in the media, the stories tolddo not include their experiences and needs. The Low Power Radio Service enjoys broad support among those who knowabout it-from the far Right to the Far Left and all the other ignored voices because they can tell their stories.
Therefore, this list is only a selection of those groups that already work with the Radio Free Richmond Project OR are LIKELY to produce programming for such a coalition:
Radio Free Richmond
seeks to be a light unto those
who are not illuminated by existing commercial, religious or public
radio stations.
We will play the News Views Jazz and Blues techno and
free-form other radio stations would rather not use.
In this way we will contribute to a stable and just
society where everyone can become who they want to be.
We seek to enable
the weakest links in our society to become strong so that no-one
can thrive on the pain and weakness of others.
We are
"Radio For
The Rest Of Us."
Get on the air before 2000:
More information
on LPFM
Effort to defend
our ability to hear WDCE 90.1FM as well as any new LPFM stations.
The Fall 2000 "Murrow's Hope"
newsletter is the Video SlideShow and Audio File (playing now on AT&T
and Comcast Cable Public Access channels)... or you can read the script
here.
Read more details on
the LPRS in Spring'99 Newsletter "Murrow's Hope"
Radio Free Richmond Founding Premises:
| Premise: |
Our Democratic Republic depends on a careful balance of power and an
effective “free press”
that is neither onerously influenced by government or
overly centralized private influence. |
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| Premise: |
"Freedom of speech does not exist in the abstract. On the
contrary, the right to speak can flourish only if it is allowed to
operate in an effective forum -- whether it be a public park
or
a radio frequency.
For in the absence of an effective means of communications,
the right to speak would ring hollow indeed. And, in
recognition of these principles, we have consistently held that the
First Amendment embodies,
not only the abstract right to be free from censorship,
but also the right of the individual to utilize an appropriate and
effective medium for the expression of his views."
Justice of the Supreme Court William Brennan
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| Premise: |
The American Dream is
to be who you want to be
as you define it. |
To realize this
you must be informed
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| Premise: |
"Media is the lifeblood of a Free Society",
Newt Gingrich
"Information is the currency of democracy.",
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| Premise: |
A stable society is an inclusive and just society..
Media is the feedback loop
between those who make policy
and those who suffer from policy. |
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| Premise: |
America can only function with justice so
long
as the media includes the broadest possible
spectrum
of news/views and culture. |
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| Concluding
Premise: |
A truly free press, free of concentrated
control by any group of people, governmental, business or
religious
and that provides a place for everyone's stories
to be heard ... is vital to the continued success and just stability of
the Great Experiment, the United States. |
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Subscribe to eMurrow's Hope |
|

.......
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WHAT IS LPFM?
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LPFM stands for "Low Power FM". LPFM is essentially
the re-legalization of small affordable radio stations for new entrants
to create competition to serve audiences ignored by larger stations.
The Big Broadcasters have had the rules bent for
decades to make room for their 40,000 and 100,000 watt stations to squeeze
onto the dial and spew horrible morning shows and repeat the same music
over and over and over ...
for DECADES!
Now a few thousand churches, educational and community
civic groups want to get the same deal and make space on the FM dial to
build affordable radio stations to bring those stories, values, culture
and music that the big religious, NPR and commercial networks can't be
bothered with.
Your stories, values, culture and music.
The Federal Communication Commission (FCC) received
13,000 requests for a slot to
build a station in 1997.
Thousands of "pirate" radio stations have taken
to the air for $1000 each or less.
The FCC received over 3000 formal comments
in the Low Power FM hearings, more than any other issue in FCC history!!
And so the FCC created the "Low Power FM" broadcast
service. Designed to be affordable (less than a new car) and protected
from the big boys (only new and only new local ownership can apply for
one).
LPFM has BROAD public support, half of
the LPFM applicants are (often) conservative churches, half are educational
organizations or radical change organizations.
And the Big Broadcasters know this and can't stand
the competition. The Big Broadcasters are trying to cut costs, cut jobs
by running all their radio stations by remote control. They don't want
to have to hire back that staff because some 98 watt LPFM weakling is doing
a better job on local music, culture and news than they can remotely.
And so here we are at the tail end of a Senate
Session. They were due to adjourn last week.
Many Senators want to go home and campaign for
reelection.
The Big Broadcasters are working hard to get our
Senators all lined up to kill LOCAL COMMUNITY AND CHURCH radio
that would increase their expenses because they
would have to compete with us for your heart and soul.
The Big Broadcasters hope that President Clinton
will not follow through on his promise to veto
any bill that harms Low Power FM.
We need to provide Clinton with the support he
needs to veto anti-LPFM legislation no matter what.

American Democracy needs 10,000
emails, faxes or phone calls this week in order to Show Clinton
that he has the support of the American People to follow-through on his
threat to veto any bill that harms LPFM.
President@whitehouse.gov
202-456-1414 Voice
202-456-2461 Fax
ALSO: remind Clinton that you
don't appreciate NPR President Kevin Klose going against his own NPR membership
stations in opposing Low Power FM, using tax money to kick thousands of
church and educational LPFM radio stations off the air.
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